2024 LENTEN Meditations - Day 31
Episcopal Relief & Development
Our 2024 LENTEN Meditation Journey . . .
During Lent, we pray . . . “Create in me a clean heart, O God, and renew a right spirit within me.” – Psalm 51:11. Prayer is powerful, and when we pray for each other, we truly are working together for lasting change.
The meditations focus on embracing this new heart, this new life in Christ, and looking deep within ourselves and acting in ways that seek and serve Christ in others. Our 2024 meditations follow the schedule of Scripture readings from the lectionarypage.net, which includes both the Revised Common Lectionary for Sundays and feast days and the daily eucharistic readings.
But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god. – Daniel 3:25
In the early church, when Christianity was illegal, it was dangerous for Christians to make or have images of Jesus Christ. Therefore, Christians often used symbols and select scenes from the Old Testament stories to covertly signal their faith. Among the most famous of these covert symbols is Jonah and the Whale, as Jonah’s three days in the belly of the beast was thought to be like Jesus’ three days in the tomb. For this reason, Roman catacombs where early Christians are buried feature depictions of Jonah getting swallowed and spit up.
Another covert image comes from the famous story in our lectionary today about Shadrach, Meshach and Abednego, three men who were thrown into the fire for refusing to bow to a king’s image. It’s worth reflecting on why this became a popular early Christian motif. First, it’s a story of miraculous survival, one that brings their persecutors to faith in God. Second, the three men may have served as reminders to
early Christians of the Trinity. Third, and perhaps most importantly, the three Jewish men were persecuted for doing what Christians were refusing to do: namely, worship the image of a king (in this case, the Roman emperor).
These early Christian images—drawn from the deep well of Hebrew Scripture—emphasize struggle, miraculous survival and faithfulness to God amid persecution and adversity. They explore resurrection as miraculous survival amidst encircling flames and in the belly of the beast.
What do these stories say about the themes of enduring faith and resilience in Christianity.
TODAY’S READINGS
Canticle [2] or 13 | Daniel 3:14–20,24–28 | Romans 4:13–18 | John 8:31–42
Episcopal Relief & Development is the compassionate response of The Episcopal Church to human suffering in the world. Hearing God’s call to seek and serve Christ in all persons and to respect the dignity of every human being, Episcopal Relief & Development serves to bring together the generosity of Episcopalians and others with the needs of the world.
This Lenten Meditation Journey is provided courtesy of Episcopal Relief & Development and was authored by Miguel Escobar. He is an Episcopal Relief & Development Board member and the Director of Strategy & Operations at the Episcopal Divinity School in New York City, NY.
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The SEASON after PENTECOST
The Season after PENTECOST starts on Monday, May 25, and ends on Saturday, November 28, 2026.
This is the sixth season of the church year. Click here to read more about the SEASON after PENTECOST.
